
Tracy teaches that God is always present with us in both the high mountaintop moments of joy and clarity and the deep, dark valleys of struggle and pain, guiding, protecting, and comforting us through every part of our spiritual journey.
Spiritual geography begins right here, right now, in a place like Launceston, with hills to the east, hills to the west, and mountains in view. The geography of the soul has valleys, hills, mountains, crevices, and sometimes beautiful lush gardens. God is the constant in all of it. Wherever a person is, God is. God is in the mountains and God is in the valleys.
The mountains in Scripture stand as places where God comes down and meets people. Eden was the first garden, but also the Mountain of God, where God lived with the first humans and talked with them freely and intimately. Moses climbed a mountain and met God about freedom from slavery, then received commandments and instructions there. Elijah heard the whisper of God on a mountain. Psalm 121 lifts its eyes to the mountains and finds help in the Lord, the maker of heaven and earth, the one who neither slumbers nor sleeps.
Jesus also goes to the mountain. Jesus reveals his identity there, teaches there, prays there, and retreats there when troubled, tired, or in need of his Father. The mountain is not just hiking boots and a physical climb. The mountain is prayer, Scripture, silence, solitude, music, nature, community, or an apron pulled over the head like Susannah Wesley’s little tent of meeting. The mountaintop gives joy, peace, awe, clarity, and perspective. It humbles without lessening. It lowers without weakening.
Elijah’s mountain also teaches that stillness matters. The Lord was not in the wind, the earthquake, or the fire, but in the gentle whisper. Elijah had to stand still before he could hear. Yet the mountain was not a place to stay forever. God gave him instructions, and some of them were hard.
The valleys are real too. Psalm 23 names green pastures and quiet waters, but it also names the darkest valley, the ravine with high rocky sides and little or no light. Jesus the shepherd is there with rod and staff, protecting, guiding, and bringing wanderers back. The wilderness can feel endless, barren, and silent, but the valley is different. In the valley, God’s hand can often be seen in small mercies, a timely text, a cancellation, a moment of relief, or a new perspective when the soul is too low to see.
Hosea names the Valley of Achor, the valley of sorrow, and God makes it a door of hope. God allures, restores, and asks for a response. Door of Hope is called to be just that, a people who have been on mountains, walked through valleys, and can tell others that God is wherever they are.
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