Ben explains how Leviticus 16, the Day of Atonement, reveals God's desire to dwell with His people by providing a way to cleanse impurity and sin through sacrifice, ultimately pointing to Jesus as the perfect, once-for-all atonement who removes sin and restores us to life with God.
Leviticus 16, the Day of Atonement, stands at the very center of the Torah and reveals the heart of God’s desire: to dwell among His people. From the beginning, God has longed to live with us, but our impurity and sin have always been barriers to His holy presence. The Day of Atonement was God’s gracious solution—a way to purify both the people and the sacred space so that relationship could be restored. The rituals of this day, involving two goats and a series of sacrifices, were not arbitrary; they were deeply symbolic, pointing to the seriousness of sin and the lengths God would go to make a way for us.
The first goat, sacrificed for the people, represented the exchange of innocent life for death, purifying what had been tainted. The second, the scapegoat, carried away the sins of the people into the wilderness, symbolically removing them from the community and sending them back to the source of evil. This two-part process—purification and elimination—shows that atonement is not just about forgiveness, but about the complete removal of everything that separates us from God.
Yet, even this annual ritual was only a temporary solution, a shadow of what was to come. The prophets looked forward to a day when God would provide a final, perfect atonement. In Jesus, the true and better sacrifice, God Himself became both the offering and the scapegoat. Jesus’ innocent blood purifies us, and He carries our sin far away, dumping it on the enemy where it belongs. Through His death and resurrection, death is defeated, and the barrier between us and God is forever removed.
Now, through Jesus, we are invited into a new kind of life—one where God’s presence is not just near, but within us. We are made pure, not by our own efforts, but by the blood of the blameless One. Communion becomes a living reminder of this atonement: as we eat and drink, we remember that our sins are taken away and that we are made whole. This is the centerpiece of our faith and the foundation for a life that is truly different—a life that invites others to experience the same freedom and restoration.
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